YOU CAN NEVER OUTGROW I AM
A man can never outgrow or lose the God he knows in a first person, present tense experience. And when he finds this God he tells his brothers, saying: “If I had not come and spoken to you, you would have no sin, but now you have no excuse for your sins.” God reveals himself to man as his eternal contemporary, saying: “Unless you believe that I am he, you will die in your sins,” but man finds it almost impossible to keep the tense. He thinks of God in the third person, addresses him in the second person, but can only know God in a first person, present tense experience. Just imagine – no one can sin until God reveals himself to the individual in a first person, present tense experience. Only then can man have no excuse for his sin. And when one who finds God tells his brothers, he receives no greater reception than the first one did, because they see him as a man of flesh and blood, and cannot see this invisible being who says: “I came down from heaven.” Man is looking for Christ to come from without, but his revelation is whispered from within.
“I tell you: I have been crucified with Christ. It is not I who lives, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” In that act he, whose name is I AM, became me. And if I do not believe that my I amness is he, I will die in my sin.
When asked to identify his Father, he said: “If you knew me, you would not ask, for no man can know me without knowing God, for he and I are one.” This is not a physical man speaking to another, but self speaking to self. What child is not aware that he (or she) is? And to be aware is to say, “I am,” the name God revealed to Moses on the mountaintop. All things are possible to God, but man has difficulty keeping the tense. He speaks of God in third person, prays to God in the second person, but can only know God in first person, present tense, for “I am the Lord, thy God and besides me there is no other God.” In the 50th Psalm these words are put into the mouth of David: “Against thee and against thee only have I sinned.” Only I, who must know myself in a first person present tense experience, have sinned and I have only sinned against myself!
Do you believe that Jesus Christ is in you as your very self? Are you willing to test yourself? Let me tell you of one lady who did. Many years ago while living in a rooming house in Brooklyn, with very little money, this lady started each day with these words: “I am a very wealthy woman. I have $50,000 in cash.” Every Sunday morning she would go to the corner and buy a Sunday Times for her neighbor, Miss Mead, who was a little old lady living frugally and rarely left the house. Within a year after this lady began starting her day claiming her wealth, Miss Mead died, leaving her $50,000 in cash, plus jewelry valued in excess of $30,000. She received an estate of over $100,000 by keeping God in the present tense.
My friend has now found him and I want all who hear me to find him, for when you find this God you will never outgrow – and therefore never lose – him, for you can never grow outside of self. You may believe in astrology, and outgrowing that belief you may then believe in tea leaves. Outgrowing that, you will find something else to believe in as you grow and outgrow, grow and outgrow; but you cannot outgrow the God you find in the first person, present tense, for when you find him to be your I amness, you have found the only God. One day everyone will find him and join their brothers who, already awakened, are in eternity contemplating this world of death, watching for the little stir of life.
I have been sent to tell you these things, for if I had not come and spoken to you, you would have no sin. You could not miss the mark because you did not have any, but now you have no excuse for missing it. I have revealed God to you in first person saying: “He who sees me sees him who sent me.” I was sent by my Father, he whom you call God, only I know my Father and you know not your God, for I know that I and my Father are one.
In the 1st chapter of Colossians, Paul tells us: “The gospel which you have heard has been preached to every creature under heaven,” and in the 3rd chapter of Galatians he states: “The scripture, foreseeing that all would be saved through faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” In the state of faith called Abraham we heard the story and then went astray. Falling asleep, we forgot our true identity and worshiped idols. Speaking of God in the third person, and to him in the second person, we have forgotten the God who gave us birth. Yet I tell you: God is eternally contemporary for he is our awareness of being.
Now, without faith it is impossible to please God, and faith does work on this level. Everything you possess was brought into being through faith, and the glory of faith lies in its power to link us to the heavenly realm. Having heard salvationns story, can you have faith in this divine vision (which is the gospel) in the time of trouble? No matter what happens to you, can you center yourself upon the vision? Can you believe that, housed within you as your I amness, is the only creative power in the world? I hope so, because your faith in God is measured by your confidence in yourself.
When you imagine a state, do you believe that the scene has the power to externalize itself? Or do you feel you must pray to a being on the outside for help? I tell you: there is no being on the outside. The creative power of the world is housed within you now. Sit down and imagine a state of confidence that it must externalize itself. Believe that because all things are possible to imagine, the state you have imagined must become an external fact.
I have tried this time and time again, and it has always proved itself in performance. Now I share this knowledge with everyone who will listen. How many believe my words and put them into practice I do not know. I only know that man finds it hard to keep the tense. Religious leaders speak of God in the third person as if he were on the outside, yet I tell you he comes from within. When Moses heard the words: “I AM has sent me unto you,” it seemed to come from without, yet it was whispered from within.
There is no evidence of an historical Jesus Christ. We have the essence of Christ, but not an historical one. The being within me that is speaking, is the Christ, but that which is talking to you is only a garment. Everyone knows its background. Its parents are known, its physical brothers and its limitations; yet the being wearing this garment of flesh came out from God who is my Father, for I am from above. The body I wear is from below. I am in the world but not of it, for the being who awoke within me is the one speaking to you now. It is not the same being who entertains guests in our home or enjoys dining in a good restaurant, for this being is not in any way a part of this world. This is the being in you that I am trying to reach tonight, trying to stir and awaken to return to the one grand I AM.